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Kati Kirsch, Paper Goods (installation view) (detail) (2024–25). Image courtesy of the artist and Cheremoya. Photo: Evan Bedford.
The goods in Kati Kirsch’s Paper Goods are, first of all, ceramics: milky, candy- colored objects, tiny and spread like gnome or fairy talismans throughout Cheremoya’s gallery. A single miniature laced-up brown boot sits coquettishly by the window. Books the size of thimbles hang from relatively oversized white ribbons. These ceramics, imperfect with their crinkled edges and thin, colorful glazes, join Kirsch’s oil paintings. At once serious and playful in their dreamy depictions of doll-like figures and objects, Kirsch’s paintings work just as hard as the ceramics to destabilize our ideas of the dainty or cute. Wishing wells and prize-ribbons don’t hide their childhood and fairytale associations—but they’d be hard to dismiss as simply twee. Every tiny object and painted scene in Paper Goods whispers an eerie nostalgia and is filled with enormous, ungraspable spirit. Through nail-polished embellishments and gauzy ribbons, Kirsch troubles the trinket with a distinctly feminine spirit, opening up a wondrous dream-space. Her glassy oil menageries and intricate, delicate sculptures blend elements of the mundane and the uncanny to redefine decoration as an investigation into the vitality of objects.
Works like July 2023 Calendar (all works 2024), Days of the Week, and Pencil Pouch employ found objects to recall and disrupt their utility. Days of the Week is a framed piece composed of small paintings inspired by found flashcards, here arranged to represent a week-long calendar. In bright watercolors, the signifiers of each day are replaced by irreverent images that seem to share in the secret language—a feminine language, a childhood language, a fantasy language—which animates all of the objects in Paper Goods: Thursday is for garden; Friday is for zipper. In the image for Wednesday, a contented, bow-tied magician skillfully juggles bright blue dots.
Recalling the Pattern & Decoration (P&D) movement of the 1970s and ’80s, Paper Goods seeks to display formal interests traditionally attributed to women and children. The movement centered crafts like weaving and ornamentation that were previously relegated to the domestic sphere—what P&D artists Melissa Meyer and Miriam Schapiro described as the work of “female culture.”1 By displaying and documenting historically female art, P&D artists challenged cultural delineations between art and craft as well as between the public and the domestic. Kirsch’s work takes this move one step further—doubling down on the power of the decorative to disrupt, to reach places that other work can’t. July 2023 Calendar is a dazzle of fuschia and violet contained in round calendar boxes which, instead of merely telling the time, recall plush mattresses. On top of this, we see a bed lofted high, recalling perhaps The Princess and the Pea. We see a quilt slipping off of an anonymous sleeping figure like a lazy, melting grid—much like time itself. Here, the utility of the object is not only emphasized by being taken out of its context; it’s blurred into a fantasy dreamscape.
Importantly, the majority of Kirsch’s figures appear with eyes closed. They do not have a gaze, they do not view. Perhaps they have sleepily taken to dreaming—they are dreamers—but they are not unaware. Their compositions trouble the “cute” by rejecting mere docility— figures sometimes navigate heavy oil on a densely patterned found fabric, and other times are underpainted with the presence of industrial materials or utility objects. Cultural theorist Sianne Ngai has written of the “cute” as an aesthetic category which necessarily calls up the process of “objectification,” of being made object. But she also notes that the cute is an entry into a complex emotional plane; while it is “an aestheticization of powerlessness,” it is also incredibly affecting.2 Kirsh plays in this exact paradox—behind the plane upon which her figures are pliant and objectified, plush and childlike, there is a plane where their dreaming, like tendrils, moves freely—where dreaming displays, as only dreaming can, an unpatterned and at times uncanny syntax.
In Paper Goods, the craft is not only elevated to fine art (in a radical display of female culture)—the craft also speaks. A collage of assorted found fabric, buttons, nail polish and loose threads, Pencil Pouch bears a recycled scrap of fabric with an image of a bulldozer. This is the craft speaking for itself, speaking the secret language of objects which we are, for a brief moment, allowed to read. In bold, all-caps text, it says: I WORK EVERYDAY.
The feminine and childlike spirit of the work is never unintelligible but always ineffable, representing female culture beyond its cliches and moving rather into mystical or even violent spaces. Kirsch’s work is never merely decorated—it is active. Large oil paintings are underpainted with collage-like planes and objects; her underpaintings bury strange machines beneath familiar or even nostalgic scenes. In Melon, orange, lemon, almond., a small gear-operated metal tool is represented slicing through a scene which otherwise houses a bow and a top-hat; in Bridge Tally Card, the body of a violin and a large jingle bell are hidden underneath a translucent, ornate bridge score card; in School zone Company Alphabet flash cards – the letter q, a cherry-red dress form and a snakelike length of red corrugated industrial tubing haunt the multicolored quilt of a sleeping figure. Here, the quaint is shocked alive with the literal and nonliteral mechanics of girlhood, its literal ephemera tied inextricably to its complex spirit. Though the machinery is industrial and cold, the quilt is warm, and heavy.